{"id":417,"date":"2023-08-11T06:00:00","date_gmt":"2023-08-11T06:00:00","guid":{"rendered":"http:\/\/turkiyenotlari.com\/?p=417"},"modified":"2024-02-14T01:44:04","modified_gmt":"2024-02-14T01:44:04","slug":"dogu-bati-sentezi-uzerine-bir-not","status":"publish","type":"post","link":"http:\/\/turkiyenotlari.com\/index.php\/2023\/08\/11\/dogu-bati-sentezi-uzerine-bir-not\/","title":{"rendered":"Do\u011fu-Bat\u0131 Sentezi \u00dczerine Bir Not"},"content":{"rendered":"\n<p>Do\u011fu-Bat\u0131 sentezi ya da \u00e7at\u0131\u015fmas\u0131 hep g\u00fcndemdedir bizde. Gelenekle beslenmek bazen tenkit edilmi\u015ftir, bazense \u00f6nemsenmi\u015ftir. Bu \u201cbazenler\u201d konjonkt\u00fcreldir ve tart\u0131\u015fmac\u0131lar\u0131n da \u00e7o\u011fu zaman g\u00f6zden ka\u00e7\u0131rd\u0131klar\u0131 \u00fczere g\u00fcndelik siyaset ko\u015fullar\u0131 alt\u0131nda belirlenir. Ama bug\u00fcn geldi\u011fimiz noktada art\u0131k \u201csiyaset \u00fcst\u00fc\u201d say\u0131lan \u015fair ve sanat\u00e7\u0131lar\u0131m\u0131z da \u00fcrettikleri d\u00f6nemlerde ister istemez d\u00fc\u015f\u00fcnm\u00fc\u015flerdir bu Do\u011fu-Bat\u0131 meselesini. <\/p>\n\n\n\n<!--more-->\n\n\n\n<p>Orhan Veli, eski \u015fiirin bir temsilcisi olarak g\u00f6rd\u00fc\u011f\u00fc Ahmet Ha\u015fim\u2019le dalga ge\u00e7meye kadar g\u00f6t\u00fcrm\u00fc\u015ft\u00fcr i\u015fi. Ama Orhan Veli\u2019den bir sonraki ku\u015fa\u011f\u0131n \u015fairi Turgut Uyar bir kitab\u0131na Divan ad\u0131n\u0131 vermi\u015f, i\u00e7eri\u011fi tarihsel ve hesapla\u015fmac\u0131 ancak \u015fekil ve form bak\u0131m\u0131ndan Divan \u015fiirine benzeyen \u015fiirler yazm\u0131\u015ft\u0131r. Bir ba\u015fka \u201chesapla\u015fmac\u0131\u201d ayd\u0131n\u0131m\u0131z Kemal Tahir\u2019in, Turgut Uyar\u2019\u0131n \u00f6zellikle Divan kitab\u0131n\u0131 \u00e7ok sevdi\u011fi ve \u00f6nemsedi\u011fi unutulmamal\u0131. \u00d6nemli pek \u00e7ok romanc\u0131m\u0131z\u0131n da, Bat\u0131l\u0131la\u015fma \u00e7abalar\u0131 neticesinde toplumda geli\u015fen tutars\u0131zl\u0131klar\u0131 g\u00f6zlemleyip Do\u011fu-Bat\u0131 \u00e7at\u0131\u015fmas\u0131n\u0131 irdeleyen kitaplar yazd\u0131klar\u0131n\u0131, Tanp\u0131nar\u00a0<em>Huzur<\/em>\u2019da, Re\u015fat Nuri\u00a0<em>Kavak Yelleri<\/em>\u2019nde, Tar\u0131k Bu\u011fra\u00a0<em>Ya\u011fmur Beklerken<\/em>\u2019de bir t\u00fcr ne Do\u011fu Ne Bat\u0131 \u201colamamay\u0131\u201d anlatt\u0131klar\u0131n\u0131 biliyoruz.\u00a0\u00a0Orhan Pamuk\u2019a Nobel verili\u015f gerek\u00e7esi\u00a0<em>\u201cKentinin melankolik ruhunun izini s\u00fcrerken, k\u00fclt\u00fcrlerin birbiriyle \u00e7at\u0131\u015fmas\u0131 ve \u00f6r\u00fclmesi i\u00e7in yeni simgeler bulmas\u0131\u201d<\/em>\u00a0olarak izah edilmi\u015f ve yine Do\u011fu-Bat\u0131 sentezine at\u0131fta bulunulmu\u015ftur.\u00a0<\/p>\n\n\n\n<p><em>\u201cAnadolu Rock\u201d<\/em>\u00a0ad\u0131 verilen m\u00fczik ak\u0131m\u0131 da ilgin\u00e7tir bu sentez bak\u0131m\u0131ndan d\u00fc\u015f\u00fcn\u00fcld\u00fc\u011f\u00fcnde. Kendisini bu ak\u0131m\u0131n i\u00e7inde tan\u0131mlayan m\u00fczisyenler bazen halk t\u00fcrk\u00fclerini evrensel rock m\u00fczi\u011fi normlar\u0131na uyarlam\u0131\u015flar bazen de kendi yazd\u0131klar\u0131 halk \u015fiiri formundaki \u015fark\u0131 s\u00f6zlerini yine rock m\u00fczi\u011fi format\u0131nda bestelemi\u015flerdir. \u00d6zellikle Bar\u0131\u015f Man\u00e7o, olduk\u00e7a basit ama derinlikli s\u00f6zler ve kulak yormayan bestelerle epeyce \u00f6ne \u00e7\u0131km\u0131\u015f, b\u00fcy\u00fck halk kitlelerinin benimsedi\u011fi \u015fark\u0131lar yapmay\u0131 ba\u015farm\u0131\u015ft\u0131r. B\u00f6ylece Do\u011fu-Bat\u0131 sentezi denilen mefhumu kepaze olmadan ba\u015faran \u00f6zel ve nadir insanlardan birisi ve belki de tek m\u00fczisyen olmu\u015ftur Bar\u0131\u015f Man\u00e7o. Ama bu sentezin doru\u011funa b\u00fcy\u00fck bir \u015fairimiz \u00e7\u0131km\u0131\u015ft\u0131r bana g\u00f6re. <\/p>\n\n\n\n<p>Ya\u015farken \u015fiirlerini kitapla\u015ft\u0131rmam\u0131\u015f olan Ahmet Muhip D\u0131ranas,\u00a0<em>Kar\u00a0<\/em>ve\u00a0<em>Olvido<\/em>\u00a0\u015fiirlerinde daha iyisini hi\u00e7bir sanat dal\u0131nda ve sanat\u00e7\u0131da g\u00f6remeyece\u011fimiz \u015fekilde geleneksel \u015fiirimizle modern \u015fiiri, k\u00fclt\u00fcrel ve tarihsel adlar\u0131yla \u015fark ve garb\u0131 kusursuz bir \u015fekilde birle\u015ftirmi\u015ftir. As\u0131l g\u00fczel olan, t\u0131pk\u0131 Bar\u0131\u015f Man\u00e7o gibi Ahmet Muhip Bey\u2019in de bunu sadece sanat\u00e7\u0131 hisleriyle yapmas\u0131 de\u011fil, poetik ya\u015fam\u0131n\u0131n ilk d\u00f6nemlerinden itibaren bilin\u00e7li bir \u00e7aba i\u00e7erisinde, titizlenerek ve ince i\u015f\u00e7ilikle ba\u015farmas\u0131d\u0131r. Hesaba kat\u0131lmas\u0131 gereken \u00f6nemli bir nokta da D\u0131ranas\u2019\u0131n, devlet ve toplum ya\u015fam\u0131n\u0131n d\u0131\u015f\u0131nda bir insan de\u011fil de, Genel M\u00fcd\u00fcrl\u00fck seviyesine y\u00fckselmi\u015f bir Cumhuriyet b\u00fcrokrat\u0131 olmas\u0131d\u0131r. \u015eiiri sevilse ve baz\u0131 \u015fiirleri tan\u0131n\u0131rl\u0131kta kendisini ge\u00e7se hatta anonimle\u015fse de, maalesef ki ak\u0131l ve duygu d\u00fcnyas\u0131 \u00fczerine hi\u00e7 d\u00fc\u015f\u00fcn\u00fclmemi\u015ftir b\u00fcy\u00fck \u015fair Ahmet Muhip Bey\u2019in.\u00a0<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Do\u011fu-Bat\u0131 sentezi ya da \u00e7at\u0131\u015fmas\u0131 hep g\u00fcndemdedir bizde. Gelenekle beslenmek bazen tenkit edilmi\u015ftir, bazense \u00f6nemsenmi\u015ftir. Bu \u201cbazenler\u201d konjonkt\u00fcreldir ve tart\u0131\u015fmac\u0131lar\u0131n da \u00e7o\u011fu zaman g\u00f6zden ka\u00e7\u0131rd\u0131klar\u0131 \u00fczere g\u00fcndelik siyaset ko\u015fullar\u0131 alt\u0131nda belirlenir. Ama bug\u00fcn geldi\u011fimiz noktada art\u0131k \u201csiyaset \u00fcst\u00fc\u201d say\u0131lan \u015fair&#8230;<\/p>\n","protected":false},"author":1,"featured_media":418,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[11,3,41],"tags":[],"class_list":["post-417","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-onur-bayrak","category-yazarlar","category-turk-dusuncesi"],"gutentor_comment":0,"views":32,"_links":{"self":[{"href":"http:\/\/turkiyenotlari.com\/index.php\/wp-json\/wp\/v2\/posts\/417","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/turkiyenotlari.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/turkiyenotlari.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/turkiyenotlari.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/turkiyenotlari.com\/index.php\/wp-json\/wp\/v2\/comments?post=417"}],"version-history":[{"count":1,"href":"http:\/\/turkiyenotlari.com\/index.php\/wp-json\/wp\/v2\/posts\/417\/revisions"}],"predecessor-version":[{"id":419,"href":"http:\/\/turkiyenotlari.com\/index.php\/wp-json\/wp\/v2\/posts\/417\/revisions\/419"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/turkiyenotlari.com\/index.php\/wp-json\/wp\/v2\/media\/418"}],"wp:attachment":[{"href":"http:\/\/turkiyenotlari.com\/index.php\/wp-json\/wp\/v2\/media?parent=417"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/turkiyenotlari.com\/index.php\/wp-json\/wp\/v2\/categories?post=417"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/turkiyenotlari.com\/index.php\/wp-json\/wp\/v2\/tags?post=417"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}